All Conversations in My Heart
Friday, May 01, 2009
  Christ and the Dignity of Priests

I was reading one of my favorite books and I came across this passage attributed to Jesus. Why do I like it? First I see no reason to disbelieve it. Nor can I see any reason to lose my faith, become a heretic and deny Christ the right to do what He pleases as He died for our salvation. I find it fulfilling in a spiritual manner, the way Christ explains their behavior to the Apostles at the start of His passion.The explanation of why it was so and His reasons for forgiving them. He makes them to really know their status as priests. He explains how they are privileged and the power He had and will always have is shared with them and how they are to use it. Particularly effective is where he speaks to them about the Dignity of their priesthood and their importance to the world in the act of judging and absolving in His Name. The sinlessness demanded of priests. The same phrase is found in Cyprian of Carthage's letter on Baptism. This must only gives credence to Cyprian and qualifies that this was told to the Apostles for how would Cyprian used the phrase if it had not been passed down from the Apostles. I mean, "How can anyone absolve sins whose sins are not absolved?" It is also quite apparent that Christ and His Love as a Father was so large and spiritually so far from us in His Age, eternal is His age, that He saw the Apostles and us as little children who needed signs of His Parental Love. read this exert, think it over and decide for yourself if there is perhaps a truth or any truth in the piece.
Please read on....
John with his usual gesture rests his head on Jesus' shoulder, and Jesus draws him to His Heart and speaks holding him so.
“You must not get upset, My friends, when I appear to you. I am always your Master, Who has shared with you food and sleep and Who has chosen you because He loves you. I love you also now.” Jesus lays much stress upon these last words.
“You” He continues, “have been with Me in the trials ... You will be with Me also in the glory. Do not lower your heads.
On Sunday evening, when I came to you for the first time after My Resurrec­tion, I infused the Holy Spirit into you ... may the Spirit come also to you who were not present... Do you not know that the infusion of the Spirit is like a baptism of fire, because the Spirit is Love, and Love cancels sins? Therefore your sin of desertion, while I was' dying, is forgiven.”
In saying so Jesus kisses the head of John who did not desert and John weeps for joy.
“I have given you the power to remit sins. But one cannot give what one does not possess. So you must be certain that I possess this power in a perfect manner and I make use of it for you, who must be pure in the highest degree to purify those who will come to you, soiled with sin. How could one judge and purify, if one deserved to be condemned and were personally impure? How could a man judge another man if he had planks in his own eyes and in­fernal weights in his heart? How could he say: "I absolve you in the name of God" if, because of his own sins, he did not have God with him?
My friends, consider your 'dignity of priests'.
Before, I was among men to judge and to forgive. Now I am go­ing to the Father. I am going back to My Kingdom. The faculty to judge is not taken off Me. On the contrary, it is entirely in My hands, because the Father has entrusted it to Me. But it is a terrible judg­ment because it will take place when it is no longer possible for man to obtain forgiveness through years of expiation on the Earth. Each human being will come to Me with his spirit when, through material death, he leaves his body as useless mortal remains. And I will judge him for the first time. Then Mankind will come again clothed with its flesh, resumed by divine order, to be separated into two parts. The lambs with the Shepherd, the wild billy-goats with their Tor­turer. But how many men would there be, who would be with their Shepherd, if after the Baptismal bath they did not have who can forgive them in My name?
That is why I create priests. To save those who had been saved by My Blood. My Blood saves. But men continue to fall into death. To fall again into Death. It is necessary for them to be continuous­ly washed in It, seventy and seventy times seven, by those who have the authority to do so, so that they may not be a prey to Death. You and your successors will do that. That is why I absolve you of all your sins. Because you need to see, and sin blinds one, because it deprives the spirit of the Light which is God. Because you need to understand, and sin makes one dull, because it deprives the spirit of the Intelligence which is God. Because it is your ministry to pu­rify, and sin sullies, because it deprives the spirit of the Purity which is God.
Great is your ministry of judging and absolving in My name!
When you consecrate the Bread and Wine for you and make them My Body and My Blood, you will do a great, supernaturally great and sublime thing. In order to accomplish it worthily you must be pure, because you will touch Him Who is the Pure One and you will nourish yourselves with the Flesh of God. You must be pure in your hearts, minds, limbs and tongues, because with your hearts you must love the Eucharist, and no profane love is to be mixed with this celestial love, as that would be a sacrilege. Pure in your minds, because you must believe and understand this mystery of love, and the impurity of thought kills Faith and Intellect. The science of the world remains, but the Wisdom of God dies in you. You must be pure in your limbs, because the Word will descend into 'your bos­oms, as it descended into Mary's womb by deed of the Love.
You have the living example of how a bosom, which receives the Word Incarnate, must be. The example is the Woman Who, without original sin and without personal sin, bore Me. Look how pure is the summit of the Hermon still enveloped in the veil of winter snow. From the Mount of Olives it looks like a lot of lilies stripped of their petals or like sea-foam, that rises like an offering against the other whiteness of the clouds, blown by the April wind along the blue fields of the sky. Look at a lily that now opens the mouth of its corol­la to a scented smile. And yet both purities are not so bright as that of the womb that carried Me. Dust blown by the winds has fallen on the snow of the mountain and on the silk of the flower. Human eyes cannot perceive it, so light is it. But it is there, and it spoils the whiteness. Even more, look at the purest pearl taken from the sea, from the shell where it was born, to adorn the scepter of a king. It is perfect in its compact iridescence, that is unaware of the desecrating touch of all flesh, as it was formed in the pearly hollow of the oyster: isolated in the sapphire fluid of sea depths. And yet it is not so pure as the womb that bore Me. In its center there is a grain of sand: a very minute corpuscle, but still an earthly one. In Her Who is the Pearl of the Sea, there is no grain of sin, not even of incentive to sin. The Pearl born in the Ocean of the Trinity to bring the Second Person to the Earth, She is compact around Her fulcrum, which is not the seed of earthly concupiscence, but the spark of the eternal Love. The spark that found correspondence in Her and thus engendered the Divine Meteor, that now calls and draws to Itself the children of God: I, the Christ, the Morning Star. I give you that inviolate Purity as example.
But when, as vintagers do with vats, you dip your hands into the sea of My Blood and from it you draw what is needed to cleanse the soiled stoles of the poor wretches who committed sin, be 'per­fect, in addition to being pure, in order not to stain yourselves with a greater sin, even more, with several sins, by shedding or touch­ing the Blood of a Goat in a sacrilegious manner, or by failing in love and justice, denying or giving it with a severity that is not of the Christ, Who was good to the wicked to attract them to His Heart, and three times good with the weak, to encourage them to be trust­ful. Such severity would be used three times undeservedly, because it would be used against My Will, My Doctrine and Justice.


My beloved friends, whom I am sending along the roads of the world to continue the work that I began and that will be pursued until the end of Time, remember these words of Mine. I am telling you them so that you may repeat them to those whom you will con­secrate to the ministry, to which I have consecrated you.
I see ... I look at future ages ... Time and the infinite crowds of men that will exist are all in front of Me ... I see ... massacres and wars, false peace treaties and horrible slaughters, hatred and rob­bery, sensuality and pride. Now and again a green oasis: a period of return to the Cross. Like an obelisk that indicates pure water among the arid sands of the desert, My Cross will be raised with love, after the poison of evil has made men rabid, and around it, planted on the edges of healthy waters, there will thrive the palms of a period of peace and wealth in the world. Spirits, like deer and gazelles, like swallows and doves will rush to that pleasant, cool, nourishing shelter, to be cured of their sorrows and hope once again. And it will gather its branches close together like a dome as a pro­tection from storms and dog-days and will keep away serpents and wild animals with the Sign that puts Evil to flight. And it will be so, as long as men so wish.
I see ... Men and men ... women, old people, children, warriors, scholars, doctors, peasants ... They all come and pass by with their loads of hopes and sorrows. And I see many stagger, because their sorrow is too great, and their hope has slipped off the load first of all, as the load is too heavy, and their hope has crumbled on the ground ... And I see many fall on the roadsides, because they are pushed by others who are stronger, stronger or luckier, as their weights are lighter. And I see many who, feeling that they are aban­doned by those who pass by, and they are even trampled on, and feeling that they are about to die, go to the extent of hating and cursing.
Poor children! Among all these, struck by life, who pass by or fall, My Love has deliberately spread some compassionate Samaritans, good doctors, lights in the night, voices in the silence, so that the weak who fall may find assistance, and once again they may see Light and hear the Voice that says, "Hope, you are not alone. Over you their is God. Jesus is with you". I have deliberately placed this active Charity, so that My poor children will not die in their spirits loosing their paternal abode, and they may continue to believe in Me-Love, seeing my reflection in My ministers.

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