All Conversations in My Heart
Friday, February 11, 2011
  Just another day at the office
Does any one else feel that the hiatus or the episode concerning Fr Euteneur is fraught with the danger that comes from going one's own way. It is very reminiscent for me of Archmandrite Steven Barham, who until this day I am never sure if he was a priest, and neither did the Melkite Catholics.... in Fr Euteneur's case there is no doubt. I must say there seems when you read all the posts and blogs on the 'Net one can find a great lacking in discernment, prudence and obedience to the rules of combat for Exorcism, and there sure is adulation, obfuscation and the influence of claims made without substance. A lot of I( say so and therefore it is and quotes that are in opposition to Church rules. I mean the rules of Church authorized exorcisms and he has certain dress, words and actions to perform.

GENERAL RULES CONCERNING EXORCISM

A priest — one who is expressly and particularly authorized by the Ordinary — when he intends to perform an exorcism over persons tormented by the devil, must be properly distinguished for his piety, prudence, and integrity of life. He should fulfill this devout undertaking in all constancy and humility, being utterly immune to any striving for human aggrandizement, and relying, not on his own, but on the divine power. Moreover, he ought to be of mature years, and revered not alone for his office but for his moral qualities.

  1. In order to exercise his ministry rightly, he should resort to a great deal more study of the matter (which has to be passed over here for the sake of brevity), by examining approved authors and cases from experience; on the other hand, let him carefully observe the few more important points enumerated here.
  2. Especially, he should not believe too readily that a person is possessed by an evil spirit; but he ought to ascertain the signs by which a person possessed can be distinguished from one who is suffering from some illness, especially one of a psychological nature. (From the emended text of the 1952 edition.) Signs of possession may be the following: ability to speak with some facility in a strange tongue or to understand it when spoken by another; the faculty of divulging future and hidden events; display of powers which are beyond the subject's age and natural condition; and various other indications which, when taken together as a whole, build up the evidence.
  3. In order to understand these matters better, let him inquire of the person possessed, following one or the other act of exorcism, what the latter experienced in his body or soul while the exorcism was being performed, and to learn also what particular words in the form had a more intimidating effect upon the devil, so that hereafter these words may be employed with greater stress and frequency.
  4. He will be on his guard against the arts and subterfuges which the evil spirits are wont to use in deceiving the exorcist. For oftentimes they give deceptive answers and make it difficult to understand them, so that the exorcist might tire and give up, or so it might appear that the afflicted one is in no wise possessed by the devil.
  5. Once in a while, after they are already recognized, they conceal themselves and leave the body practically free from every molestation, so that the victim believes himself completely delivered. Yet the exorcist may not desist until he sees the signs of deliverance.
  6. At times, moreover, the evil spirits place whatever obstacles they can in the way, so that the patient may not submit to exorcism, or they try to convince him that his affliction is a natural one. Meanwhile, during the exorcism they cause him to fall asleep, and dangle some illusion before him, while they seclude themselves, so that the afflicted one appears to be freed.
  7. Some reveal a crime which has been committed and the perpetrators thereof, as well as the means of putting an end to it. Yet the afflicted person must beware of having recourse on this account to sorcerers or necromancers or to any parties except the ministers of the Church, or of making use of any superstitious or forbidden practice.
  8. Sometimes the devil will leave the possessed person in peace and even allow him to receive the holy Eucharist, to make it appear that he has departed. In fact, the arts and frauds of the evil one for deceiving a man are innumerable. For this reason the exorcist must be on his guard not to fall into this trap.
  9. Therefore, he will be mindful of the words of our Lord (Mt 17.20), to the effect that there is a certain type of evil spirit who cannot be driven out except by prayer and fasting. Therefore, let him avail himself of these two means above all for imploring the divine assistance in expelling demons, after the example of the holy fathers; and not only himself, but let him induce others, as far as possible, to do the same.
  10. If it can be done conveniently the possessed person should be led to church or to some other sacred and worthy place, where the exorcism will be held, away from the crowd. But if the person is ill, or for any valid reason, the exorcism may take place in a private home.
  11. The subject, if in good mental and physical health, should be exhorted to implore God's help, to fast, and to fortify himself by frequent reception of penance and holy communion, at the discretion of the priest. And in the course of the exorcism he should be fully recollected, with his intention fixed on God, whom he should entreat with firm faith and in all humility. And if he is all the more grievously tormented, he ought to bear this patiently, never doubting the divine assistance.
  12. He ought to have a crucifix at hand or somewhere in sight. If relics of the saints are available, they are to be applied in a reverent way to the breast or the head of the person possessed (the relics must be properly and securely encased and covered). One will see to it that these sacred objects are not treated improperly or that no injury is done them by the evil spirit. However, one should not hold the holy Eucharist over the head of the person or in any way apply it to his body, owing to the danger of desecration.
  13. The exorcist must not digress into senseless prattle nor ask superfluous questions or such as are prompted by curiosity, particularly if they pertain to future and hidden matters, all of which have nothing to do with his office. Instead, he will bid the unclean spirit keep silence and answer only when asked. Neither ought he to give any credence to the devil if the latter maintains that he is the spirit of some saint or of a deceased party, or even claims to be a good angel.
  14. But necessary questions are, for example: the number and name of the spirits inhabiting the patient, the time when they entered into him, the cause thereof, and the like. As for all jesting, laughing, and nonsense on the part of the evil spirit — the exorcist should prevent it or contemn it, and he will exhort the bystanders (whose number must be very limited) to pay no attention to such goings on; neither are they to put any question to the subject. Rather they should intercede for him to God in all humility and urgency.
  15. Let the priest pronounce the exorcism in a commanding and authoritative voice, and at the same time with great confidence, humility, and fervor; and when he sees that the spirit is sorely vexed, then he oppresses and threatens all the more. If he notices that the person afflicted is experiencing a disturbance in some part of his body or an acute pain or a swelling appears in some part, he traces the sign of the cross over that place and sprinkles it with holy water, which he must have at hand for this purpose.
  16. He will pay attention as to what words in particular cause the evil spirits to tremble, repeating them the more frequently. And when he comes to a threatening expression, he recurs to it again and again, always increasing the punishment. If he perceives that he is making progress, let him persist for two, three, four hours, and longer if he can, until victory is attained.
  17. The exorcist should guard against giving or recommending any medicine to the patient, but should leave this care to physicians.
  18. While performing the exorcism over a woman, he ought always to have assisting him several women of good repute, who will hold on to the person when she is harassed by the evil spirit. These assistants ought if possible to be close relatives of the subject, and for the sake of decency the exorcist will avoid saying or doing anything which might prove an occasion of evil thoughts to himself or to the others.
  19. During the exorcism he shall preferably employ words from Holy Writ, rather than forms of his own or of someone else. He shall, moreover, command the devil to tell whether he is detained in that body by necromancy, by evil signs or amulets; and if the one possessed has taken the latter by mouth, he should be made to vomit them; if he has them concealed on his person, he should expose them; and when discovered they must be burned. Moreover, the person should be exhorted to reveal all his temptations to the exorcist.
  20. Finally, after the possessed one has been freed, let him be admonished to guard himself carefully against falling into sin, so as to afford no opportunity to the evil spirit of returning, lest the last state of that man become worse than the former.
I do think that by Fr Euteneur's own statement corroborated by one of his erstwhile victims, no attention was paid to rule 19. Rule 11 was obviously not a concern and if the possessed and it seems that there was some pentecostal influence in the background then Rule 3 was not closely considered. But I still ask did the ordinary who mandated Fr Euteneur, who signed his paperwork, make him the exorcist for the diocese he was authorized as priest. I cannot imagine a priest dealing with a case of possession by the father of lies going one on one with a woman whom is considered possessed and expect the truth. See rule 8.
What a mess all round and what a terrible lack of prudence and immaturity? See the last sentence in the heading concerning the general rules.
Now turning our attention to the victims the two that we read about what or who were they, Catholics or what? There is absolutely no information in reality on why they were possessed. There is a case of hysterics mentioned that took place at HLI I think. What does that say about how old was she? Was the woman in this case one of whom Paul warned us. I can't say there is no maention of her state of mind other than a screaming fit. Is she of that uncertain age? Hysterics is not possession but a pyshological disorder. No mention of any testing and if you read the http://www.facebook.com/video/video.php?v=605695998357 listen carefully to see if this priest really placed much reliability upon the psychiatrist of any sort or on any authority of HIS bishop.
Or is he a romanticist raising himself up to be more than he is looking for praise? Is thisan example of his need for gratification or simply an expression of his insecurity. http://www.freerepublic.com/focus/f-religion/2667931/posts. I must admit there is in the defense of his personality by one woman the adulation that many priests demand and the blind affection that allows so much error in the priesthood to continue. Arising from the behavior of this priest, which by the way his Bishop has to pronounce upon is the adulators despair at the exposure and how their sympathy has turned to the victims.



Labels:

 




<< Home
Memories of the habits and the teachings of the Catholic Church

Archives
11 June 2006 / 18 June 2006 / 25 June 2006 / 02 July 2006 / 09 July 2006 / 16 July 2006 / 17 December 2006 / 31 December 2006 / 07 January 2007 / 14 January 2007 / 21 January 2007 / 04 February 2007 / 18 February 2007 / 04 March 2007 / 18 March 2007 / 25 March 2007 / 01 April 2007 / 08 April 2007 / 15 April 2007 / 22 April 2007 / 29 April 2007 / 13 May 2007 / 03 June 2007 / 08 July 2007 / 29 July 2007 / 05 August 2007 / 12 August 2007 / 19 August 2007 / 26 August 2007 / 16 September 2007 / 07 October 2007 / 13 January 2008 / 27 January 2008 / 03 February 2008 / 10 February 2008 / 24 February 2008 / 02 March 2008 / 09 March 2008 / 16 March 2008 / 23 March 2008 / 30 March 2008 / 06 April 2008 / 13 April 2008 / 27 April 2008 / 04 May 2008 / 11 May 2008 / 18 May 2008 / 25 May 2008 / 01 June 2008 / 08 June 2008 / 15 June 2008 / 29 June 2008 / 06 July 2008 / 13 July 2008 / 27 July 2008 / 03 August 2008 / 10 August 2008 / 17 August 2008 / 24 August 2008 / 31 August 2008 / 07 September 2008 / 14 September 2008 / 28 September 2008 / 05 October 2008 / 12 October 2008 / 19 October 2008 / 26 October 2008 / 02 November 2008 / 23 November 2008 / 30 November 2008 / 07 December 2008 / 14 December 2008 / 28 December 2008 / 04 January 2009 / 11 January 2009 / 25 January 2009 / 01 February 2009 / 08 February 2009 / 15 February 2009 / 22 February 2009 / 01 March 2009 / 08 March 2009 / 22 March 2009 / 29 March 2009 / 05 April 2009 / 12 April 2009 / 19 April 2009 / 26 April 2009 / 10 May 2009 / 17 May 2009 / 24 May 2009 / 31 May 2009 / 07 June 2009 / 14 June 2009 / 21 June 2009 / 28 June 2009 / 05 July 2009 / 12 July 2009 / 19 July 2009 / 26 July 2009 / 02 August 2009 / 09 August 2009 / 16 August 2009 / 30 August 2009 / 06 September 2009 / 13 September 2009 / 20 September 2009 / 04 October 2009 / 11 October 2009 / 15 November 2009 / 29 November 2009 / 06 December 2009 / 13 December 2009 / 20 December 2009 / 27 December 2009 / 10 January 2010 / 24 January 2010 / 31 January 2010 / 07 February 2010 / 28 February 2010 / 07 March 2010 / 21 March 2010 / 28 March 2010 / 02 May 2010 / 09 May 2010 / 30 May 2010 / 13 June 2010 / 27 June 2010 / 11 July 2010 / 18 July 2010 / 25 July 2010 / 01 August 2010 / 08 August 2010 / 15 August 2010 / 22 August 2010 / 29 August 2010 / 05 September 2010 / 12 September 2010 / 19 September 2010 / 26 September 2010 / 10 October 2010 / 24 October 2010 / 31 October 2010 / 07 November 2010 / 14 November 2010 / 21 November 2010 / 28 November 2010 / 05 December 2010 / 12 December 2010 / 19 December 2010 / 26 December 2010 / 09 January 2011 / 16 January 2011 / 23 January 2011 / 30 January 2011 / 06 February 2011 / 13 February 2011 / 06 March 2011 / 24 April 2011 / 08 May 2011 / 15 May 2011 / 22 May 2011 / 03 July 2011 / 17 July 2011 / 24 July 2011 / 31 July 2011 / 07 August 2011 / 14 August 2011 / 21 August 2011 / 25 September 2011 / 09 October 2011 / 16 October 2011 / 04 December 2011 / 25 December 2011 / 08 January 2012 / 15 January 2012 / 22 January 2012 / 29 January 2012 / 17 June 2012 / 08 July 2012 / 05 August 2012 / 21 October 2012 / 28 October 2012 / 04 November 2012 / 11 November 2012 / 18 November 2012 / 02 December 2012 / 30 December 2012 / 06 January 2013 / 13 January 2013 / 20 January 2013 / 03 February 2013 / 10 February 2013 / 17 February 2013 / 10 March 2013 / 17 March 2013 / 24 March 2013 / 31 March 2013 / 05 May 2013 / 26 May 2013 / 02 June 2013 / 09 June 2013 / 16 June 2013 / 23 June 2013 / 30 June 2013 / 07 July 2013 / 14 July 2013 / 28 July 2013 / 11 August 2013 / 18 August 2013 / 25 August 2013 / 29 September 2013 / 08 December 2013 / 15 December 2013 / 22 December 2013 / 29 December 2013 / 19 January 2014 / 26 January 2014 / 02 February 2014 / 09 March 2014 / 18 May 2014 / 25 May 2014 / 29 June 2014 / 06 July 2014 / 10 August 2014 / 24 August 2014 / 21 September 2014 / 12 October 2014 / 26 October 2014 / 23 November 2014 / 01 February 2015 / 08 March 2015 / 22 March 2015 / 12 July 2015 / 19 July 2015 / 26 July 2015 / 09 August 2015 / 16 August 2015 / 20 September 2015 / 27 September 2015 / 01 November 2015 / 06 December 2015 / 06 March 2016 / 20 March 2016 / 24 April 2016 / 01 May 2016 / 04 September 2016 / 25 September 2016 / 02 October 2016 / 13 November 2016 / 20 November 2016 / 01 January 2017 / 22 January 2017 / 23 July 2017 /


Powered by Blogger

Subscribe to
Posts [Atom]